Ruddy-faced pictures of my friend at eleven show unkempt hair, a dolphin T-shirt, and over-sized board shorts. Certainly not glamorous. The contrast that exists, between my friend as she is and my friend as she was then, was irrelevant to our conversation.
My friend told me about her growing pains because she could see mine. In response to those first shocks of rejection, I’d adopted diets that led to acne. My haircut was awful. Because I was dissatisfied with myself, I lost too much weight. At one point, I stopped eating from anxiety. As she did my hair and make-up before a date she unfolded her eleven-year old images to me, confiding the slow creation of her image from raw, awkward, child material. I felt so comforted.
A few moments ago, I pulled the pins out of my hair and untangled the braids. I let it fall around my face, and I asked myself yet again if I was beautiful. I think this is a ritual question. Shockingly I had an answer a few weeks ago, after sex. He said, “you know, you are just so beautiful.” And I believed him. He was the first partner who shared my ethnic background. So how could I disagree with someone in whom I saw some shade of that same beauty?
I was attracted by our differences. His indigenousness, his proximity to my heritage compared with my isolation in the mixing pot. And he was older, understood more. And he’d seen the whole world and knew I was naive, despite my own travel. And he left.
I am not prone to much reaction. I don’t cry in public, I don’t chase people. I know that catching someone in a scene does not allow you to keep them. When he left, I kissed him goodbye, and grimaced when he said, “If only this were another place and time. I wonder what would happen with us.” As if he were interested.
Now when I stare in the mirror, I imagine I have control over the shape of my eyes or the pout of lips. And that in them – in the posing and posturing and applying of creams – some alchemy exists. That belief creeps in to override what he’d said about the vacation he’d planned, about his unwillingness to settle down “for, like, the next ten or twenty years.” It threatens the revelation I had that I am, in some sense, beautiful.
And it is not so painful to believe that my beauty, like the beauty in so many ordinary things, might be realized and let go, or simply go unappreciated. It is painful to think that my significance was dismissed or pre-empted, but because I only have control over my interface, I end up here, in front of a mirror. Critiquing my upper arms, for Chrissakes.
More damningly, I find myself closing the door. On opportunities, on events, and on would-be friends and the experiences we might have had. I insure myself against the possibility of rejection through an ascetic denial of the role I might play in other lives.
Sitting with myself, I find it easy to belief that another insider, someone with my knowledge of myself, would walk (or run) away. The way I ruminate. My maddening studiousness and my guilt over a thousand nothings. And the reality, the moments of rejection themselves are not so bad. It’s a mild pain. But like a bee sting, you can’t blow it off. It eats in, like the nihilism that comes afterwards for me.
I wish I could blow or burn it off. Maybe through a cigarette. Maybe I could delay whatever pain is there through the true indifference that more pleasure might bring. But I worry that these minor aches are part of some grander narrative that colludes to make acceptance sweeter. That fantasy is my post-sex cigarette.